Put Out Into the Deep
Bishop DiMarzio's weekly column
THE TABLET FEBRUARY 4,
2006
WE ARE A SACRAMENTAL CHURCH
Dear brothers and sisters in Christ,
We celebrated the Feast of the Presentation
and the Feast of St. Blaise, Bishop and Martyr, this week. Both of these
feasts have in connection with them the use of sacramentals. Sacramentals,
as the "Catechism of the Catholic Church" tells us, are sacred signs instituted
by the Church. They prepare us to receive the fruit of the sacraments and
sanctify the different circumstances of life.
On the Feast of the Presentation, for example, candles are blessed to be
used for the visitation of the sick or to be burned in church at the altars for
the celebration of the Eucharist. Candles remind us of the Light of
Christ; Jesus described Himself as the Light of the World and these candles
remind us of Christ.
On the Feast of St. Blaise,
traditionally we bless throats through his intercession. Tradition has it
that in his lifetime, St. Blaise dislodged a fishbone from the throat of a boy
who was choking. Ever since then, his intercession is invoked against all
ailments of the throat and, as the blessing tells us, every other
evil.
Our Catholic Church is a
sacramental Church. We preserve the seven sacraments given to the Church
by Jesus and we make use of sacramentals, signs and concrete objects that help
us appreciate the grace and union available to us with God in the
sacraments.
There are many other sacramentals. The Sign of the Cross is the most used
sacramental, when we come to realize it. St. Bernadette Soubirous once
commented that if only the faithful could learn to devoutly make the Sign of the
Cross, they could be assured of their salvation. What this great saint
understood is that anything that reminds us of God's presence, and especially of
the Triune God, can assure us of the path to salvation.
As a young priest, I remember looking out the rectory window and every
morning seeing a not-so-old Italian immigrant coming out of his house who
made the Sign of the Cross before he proceeded to get his bus to go
to work. One day I asked him why he made the Sign of the Cross as he began
his day's journey. He simply said to me, this is what I was taught, that
as we leave our dwellings we invoke God's presence so that God is with us all
the day long. What a wonderful habit to begin the day with as we leave our
homes, making the Sign of the Cross.
Another sacramental is holy
water, which can be used to bless our homes, to bless ourselves with the Sign of
the Cross. It is a reminder of our Baptism and leads us to understand what
a great gift this sacrament is to us. Also, sacred pictures and statues
are sacramentals that remind us of those whom they represent, contrary to the
accusations against us as Catholics that we worship statues and idols.
These are simply reminders of the persons they represent. When someone
confronts me with that accusation, I simply ask if he or she
carries a picture of his or her family, children or mother, and most answer
yes. I ask, and so why do you carry it? To remind me of that person
is the usual answer. And so, this is why we honor those who are saints, by
keeping their images before us always.
A popular sacramental is the
Rosary, which helps us understand that sacramentals are objects of
devotion. They are what are called items of popular piety; they give us
that particular understanding of our closeness to God by using objects that
continually bring us into the presence of God.
Soon we will begin Lent, and
on the first day of Lent we use another sacramental, the imposition of
ashes. It is certainly a very popular one. We hope it is a means of
grace to the many who come to receive it, even though they might not understand
its true significance. The ashes are a call to penance; they are a
reminder of our sinfulness and the power of God to create holy people out of sinners. Just as He created from the dust of the
earth the first humans, so too He can create out of sinful humanity the greatest
of saints.
Sacramentals nourish our
Christian life by various forms of popular piety rooted in our culture. As
Catholics, we should not lose this special attachment to those concrete things
that remind us of the presence of God. Our faith is a sacramental one; we
cannot live in the abstract. We need to have concrete reminders of the
presence of God so that we will frequent the sacraments, which assure us of an
encounter with Christ each time we receive the Eucharist, Reconciliation or any
of the other sacraments.
The
use of sacramentals many times is an exercise of putting out into the
deep. It deepens our sense of our human nature, which has a need for the
tangible and concrete. These sacramental signs provide us with a window to
our souls. They are the concrete means to coming close to the spiritual
that is within us.
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