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Put Out Into the Deep
Bishop DiMarzio's weekly column
THE TABLET, OCTOBER 31, 2005
THE CONSEQUENCES OF PORNOGRAPHY
Dear Brothers and Sisters in
Christ,
For over 2,000
years, the Gospel has continually called Christians to evangelize and transform
the culture in which we live by becoming holy, but we recognize there are
obstacles to holiness. Today, an increase in material prosperity sometimes
results in a spiritual poverty that can lead to a fixation on oneself to the
detriment of one's relationships with a spouse, children, friends, co-workers,
neighbors, and most importantly Almighty God. The multi-million- dollar
pornography industry profits from this and reinforces a growing narcissism, or
pre-occupation with self.
How can we define
pornography? In 1986 the Attorney General's Commission on Pornography
defined it as, "material that is sexually explicit and intended primarily for
sexual arousal." At one time, pornography was sold in a limited number of
locations; it was considered shameful to patronize such establishments.
Now, we can find it even in our homes--- on the radio, television or
computer.
At its core,
pornography is a dagger driven into the heart of love. In his first
encyclical, "Redemptor Hominis," the late Pope John Paul II, of happy memory,
reminded us that "man cannot live without love. He remains a being that is
incomprehensible for himself, his life is senseless if love is not revealed to
him, if he does not encounter love, if he does not experience it and make it his
own, if he does not participate in it." For the Christian, a human is
created in the image and likeness of God; hence, sex is a participation in the
communion of God and creation. The pornographer considers humans to be
simply a more evolved animal and believes that pleasure is the only end of sex.
There are many
adverse consequences due to the accessibility of pornography and the growth of
this industry that prey on the human soul. Pornography is a corruption
that causes complications and dissolutions of marriages. It is a symptom
of the disordered understanding of freedom that pervades modern culture and
threatens the foundations of the family and human dignity. Freedom, as described
in the encyclical of John Paul II, "Familiaris Consortio," is
"conceived not as a capacity for realizing the truth of God's plan for marriage
and the family, but as an autonomous power of self-affirmation, often against
others for one's own selfish well-being."
How does
pornography corrupt and complicate marriage? In his encyclical, "Humanae Vitae,"
Pope Paul VI tells us that the Church has consistently taught that through the
"mutual gift of themselves, which is specific and exclusive to them alone," a
husband and wife "develop that union of two persons in which they perfect one
another, cooperating with God in the generation and rearing of new lives."
Pornography impedes this participation in the divine life and sets up a false
dichotomy between love and sex. It is said that some spouses--- a small
number, I would hope--- will spend hours apart on the Internet in a virtual
world of so-called "adult" chat rooms and Web sites, rather than spending time
nurturing their relationship and pouring themselves out as a total self-gift,
sharing aspirations, fears, joys, sorrows and struggles.
Moreover, the
entertainment industry markets movies and programming to children that is rife
with adult innuendo. Our modern culture is hypocritical when it claims to
advocate for children and at the same time seeks to expose children and
adolescents to thousands of pornographic depictions in movies, on television and
radio, and via the Internet. Can any reasonable person deny that these
images adversely affect their human formation? This atmosphere eats away
at the souls of our children. It degrades their human dignity, frustrates and
confuses development of genuine human relationships and frequently acts as an
incubator for violence. Although it is primarily parents who must not
abdicate their responsibility to closely monitor the viewing habits and Internet
use of their young children and teenagers, communities must work together to
assist parents by strengthening and enforcing anti-obscenity laws.
Perhaps the most unfortunate consequence of the
explosion of pornography is the emergence of modern-day "slave trading." The
pornographers' mentality views human beings not as persons "but as things," an
object of trade, at the service of selfish interest and mere pleasure; the first
victims of this mentality are women. As an advocate for migrant people, I have
witnessed first-hand the tragedy of human trafficking. The practice of
transporting girls and young women from Eastern Europe, Asia and Africa to work
in houses of prostitution, online brothels, and the so-called adult movie
industry can leave no doubt in anyone's mind that pornography has real human
victims.
As a
society and as a Church, we need to put out into the deep of ridding our culture
of the terrible addiction of pornography. We must become more aware of the
means available to curb its influence on our society.
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